Hinduism is more than a religion, more than the theological direction in which the west understands religion. It is an unbroken spiritual tradition that is founded on the principles of Dharma which is often called Sanatan Dharma.
“Religion is a Western concept; the Indian concept is neither religion nor even Hinduism nor any ‘ism’ – it is Sanatana Dharma, the eternal law of the universe, which cannot be formulated in any rigid and final set of tenets.”
– Michel Danino
It differs from Western religion in certain key respects:
- Its origin cannot be traced to a single person who received a divine revelation and became the founder of the faith.
- It cannot be defined in terms of a dogma or a body of beliefs that distinguishes its followers from the rest of humanity.
- It does not have an established institution with the power to induct or expel people from the faith.
- Even though there is no central authority that enforces cohesion among its people and lays out plans for the future, its fundamental concepts and outlook have permeated all sections of the society.
It has the following fundamental qualities:
- Recognizes that the greater portion of human religious aspirations has always been unknown, undefined and outside of any institutionalized belief.
- Gives reverence to individual spiritual experience over any formal religious doctrine.
- Allows absolute freedom to the rational mind of man. It never demands any undue restraint upon the freedom of human reason, the freedom of thought, feeling and will of man.
- It is only a means to an end, and all means that ultimately lead to the final goal are approved of.
- Does not force anybody to accept particular dogmas or forms of worship.
- It allows everybody to reflect, investigate, enquire and cogitate.
Sanatan Dharma ceases to exists when…
- Wherever the Universal Truth is not recognized, or is scaled down or limited to a particular group, book or person, even if done so in the name of God.
- Dogmatically assert that the final emancipation or liberation is possible only through its means and not through any other.